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6 Pictures That Give You The Big News Of This Week

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Last week was an eventful one. Even as people across the country continued to line-up outside banks and ATMs, a triple ton by 25 year old Karun Nair lifted the spirits of the cricket loving nation, and finally gave people something to cheer about. From the shocking shooting of the Russian ambassador to Turkey to the hopeful story of a 7-year-old Syrian girl fleeing Aleppo with Turkish President Recep Tayyib Erdogan’s help, here’s a photo-roundup of some of the most significant stories this week:

1. England’s captain Alastair Cook greets India’s Karun Nair after scoring a triple-century (300 runs) during the fourth day of the fifth and final Test cricket match between India and England at the M.A. Chidambaram Stadium in Chennai on December 19, 2016. Nair scored a record 303* becoming only the second Indian batsman after Virender Sehwag to achieve the feat.

(Credit: AFP PHOTO / ARUN SANKAR / Getty Images)

 

2. Russian ambassador to Turkey Andrey Karlov was assassinated by a lone assailant shouting anti-Russian slogans at an art gallery in Ankara. The photograph, captured by Associated Press photographer Burhan Ozbilici is being hailed by many as the photograph that will change the future of photojournalism in the world.

(Source: AP Images)

 

3. Germany’s festive mood turned sombre when a truck ploughed into a market in Germany, killing 12 people and injuring dozens. In a show of resilience, the Breidscheidplatz Christmas market re-opened three days later. In the picture, one can can see visitors paying tribute at the makeshift memorial.

(Credit: Sean Gallup/Getty Images)

 

4. Demonetisation woes continued to haunt the nation, with people still having to wait outside queues and ATMs to withdraw cash. Rural India has been particularly hit. Shot in Sunderban, India, this picture shows a bank customer beaming teeth to teeth having finally been able to withdraw money after standing in a queue since midnight.

(Photo by Subhendu Ghosh/Hindustan Times )

 

5. The world heard many heartbreaking stories about evacuation of civilian population from Aleppo in Syria. But the safe evacuation of 7-year -old Bana El Abad to Turkey on account of intervention by the Turkish President Recep Erdogan was one of the few stories that raised hopes. Helped by her mother, who manages her account, Bana Alabed uploaded pictures and videos of her experiences of the war, drawing the world’s attention to the everyday horrors of war for children. Picture 1 shows a happy Alabed with President Erdogan, while Picture 2 is a photo of the girl at her home in Syria.

(Credit: https://twitter.com/AlabedBana)

 

6.Christmas is here and India is ready for it. From school children to parents, everyone is gung-ho about the festival, buying gifts and decorating trees. In this picture: Excited children line up at a toy store in Mumbai to meet Santa Claus.

(Credit:  Pratik Chorge/Hindustan Times via Getty Images)

 

The post 6 Pictures That Give You The Big News Of This Week appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.


दंगल विशुद्ध भारतीय फिल्म है

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दिल्ली के घंटाघर इलाके का ‘अंबा सिनेमा’ दिल्ली से विलुप्त होते सिंगल स्क्रीन थियेटर की आखिरी निशानी की तरह ज़िंदा है। और इसे ज़िंदा रखने के लिए मजबूरी में किसी गंदी भोजपुरी फिल्म या कांति शाह का सहारा नहीं लेना पड़ता। यहां आमिर खान की दंगल लगती है और वो भी हाउसफुल।  ‘दंगल’ के प्रोमो वाले पोस्टर पर जिस तरह ‘म्हारी छोरियां छोरों से कम हैं के?’ लिखा पढ़ता था तो लगता था एक ऐसी कहानी जिसे एक लाइन में समझा जा सकता है, उसके लिए पैसे क्यूं खर्च करने। फिर भी आमिर खान के ‘बहकावे’ में आ गया और फिल्म देखने के लिए ‘अंबा’ जैसी मज़ेदार जगह ढूंढी।

कैशलेस के ज़माने में फ्रंट, रियर और बाल्कनी के लिए टिकट खिड़कियों में लाइन लगकर नोट लहराते लोगों के बीच में मैंने जब जानबूझकर पूछा कि दंगल देखने के लिए इतनी भीड़ क्यूं है तो एक ही जवाब आया ‘आमिर खान’। हॉल इतना हाउसफुल था कि भीड़ को संभालने के लिए पुलिस लगानी पड़ी। अंधेरे में सीट ढूंढते हुए जैसे-तैसे टॉर्च वाले भाई तक फ्रंट वाली टिकट लेकर पहुंचा तो राष्ट्रगान शुरू हो गया और जो जहां था, वहीं रुक गया। फिर मेरे राष्ट्रगान से ‘प्रभावित’ होकर टिकट चेक करने वाले भाई ने मुझे चुपके से पीछे की तरफ भेज दिया जहां के टिकट की क़ीमत दोगुनी थी।

दंगल विशुद्ध रूप से भारतीय फिल्म है। किसी विदेशी दर्शक को आप ये फिल्म दिखाएंगे जहां लिंग जांच की अनुमति है, तो वो समझ ही नहीं पाएगा कि एक बाप लगातार लड़की पैदा होने से इतना दुखी क्यूं हो जाता है। मगर ये लड़कियां कॉमनवेल्थ 2010 की हीरो रही कुश्ती चैंपियन गीता कुमारी फोगाट और उनकी बहन बबीता फोगाट हैं और उनके जन्म पर मायूस होने वाले उनके पिता महावीर फोगाट जिनके लिए बेटे का मतलब देश के लिए एक गोल्ड मेडल जीतने वाला पहलवान है। फिल्म का पहला हाफ इतना बेहतरीन है कि आप अपनी सीट पर बैठ ही नहीं पाते। ‘अंबा सिनेमा’ का हर दर्शक गीता फोगाट के साथ रोहतक का पहला दंगल लड़ रहा होता है जहां वो पहली बार लड़कों से पहलवानी करती है। हर दांव पर उछल-उछल कर सीटियां बजा रहा होता है जहां वो लड़कों से जीत रही होती है और बचे हुए मर्द पहलवान गीता की कुश्ती देखकर दुआएं कर रहे होते हैं कि अच्छा हुआ बच गए वरना थैली में भरकर घर जाते। उम्मीद है दिल्ली और हरियाणा और तमाम देश ऐसी फिल्मों की कुछ सीटियां बचाकर अपने परिवारों में भी लाएगा जहां बेटियों को बेटियां समझकर ही सम्मान दिया जाए।

फिल्म का दूसरा हाफ थोड़ा बोरिंग है। बहुत नाटकीय भी। पूरी-पूरी कुश्ती का सीधा प्रसारण है। गीता जब कॉमनवेल्थ का फाइनल खेल रही होती है, तो उसके पिता को एक कमरे में बंद कर दिया जाता है। फिर जहां से उसकी आवाज़ बिल्कुल बाहर नहीं जाती, राष्ट्रगान की आवाज़ अंदर आती है और वो ‘समझ’ जाते हैं कि ‘अंबा सिनेमा’ का दर्शक गोल्ड मेडल जीतने वाली गीता के सम्मान में खड़ा हो गया होगा। बहरहाल, भारतीय कुश्ती संघ को इस फिल्म को ध्यान से देखना चाहिए और सोचना चाहिए कि उसके कोच क्या सचमुच इतने बेकार रहे हैं। अगर हमारे सभी स्कूल, कॉलेज, ट्रेनिंग संस्थानों के कोच या टीचर सिर्फ नाम भर के हैं तो देश के रहनुमाओं को गंभीरता से समझना चाहिए कि करोड़ों की आबादी गुमराह हो रही है।

फिल्म में अमिताभ भट्टाचार्य के गीत बहुत प्यारे हैं। फिल्म का सेंस ऑफ ह्यूमर और भी अच्छा है। नेशनल स्पोर्ट्स एकेडमी की पहलवान लड़कियां शाहरुख की फिल्म देखने के लिए जुटने लगती हैं और गीता नहीं जाती तो उसकी दोस्त कहती है – ‘शाहरूख को ना नहीं कहते, पाप लगता है’। फिर सब मिलकर ‘DDLJ’ देखती हैं कि कैसे शाहरूख एक लड़की के पलटने पर प्यार होने का सही गेस मारता है। इस तरह आमिर खान अपनी फिल्मों में साफ कर देते हैं कि क्यूं उनके कुत्ते का नाम ‘शाहरूख’ है।

‘दंगल’ की रिलीज़ से ठीक पहले आमिर ख़ान को मजबूरी में नोटबंदी की तारीफ तक करनी पड़ी। अगर इतना करने भर से उन्होंने एक अच्छी फिल्म की रिलीज़ के सारे ख़तरे टाल दिए, तो उन्हें एक ही गोल्डन शब्द कहना चाहिए ‘साब्बाश’।

The post दंगल विशुद्ध भारतीय फिल्म है appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

‘Kahe Diya Pardes’– Another Soap Which Turned Out Stereotypical And Disappointing

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Now let me confess – I am really not someone who loves watching daily soaps. I know reading the title you might have thought – what the heck, if it’s a daily soap on TV it is bound to be stereotypical, full of nonsense and drama. If you watch such stuff why complain and if complain why watch?

There was a time when I was in college, all naive, and this was when the Internet was all about going to the cyber cafe and getting all excited about entering the chat room and typing asl (age, sex, location) and talking to strangers. At that time, the only source of entertainment for young people like me was the idiot box so I won’t lie – I used to watch the Ekta Kapoor soaps and probably even liked them that at that point.

As I grew up, met a diverse set of people, read and experienced new cultures, my thought process changed. With a hectic job, I hardly found time for any TV watching. My mom, who is also a working woman, used to watch a few Marathi soaps. She always told me that Marathi soaps are far better than Hindi – they are more realistic, you don’t have heroines in silk saris with ghoonghat, laden with jewellery and bridal makeup at all times, the drama is lesser. It’s usually about middle-class families, their struggles. Of course, you have your villains, for without them how would the story move forward?

I started watching a few of them when I was idle and they seemed ok, not as mindless and intolerable as the Hindi ones. And then came a new soap on Zee Marathi “Kahe Diya Pardes” at 9 p.m. on weekdays. This show was unique and was an instant hit for numerous reasons.

First of all a Marathi soap had a Hindi name, secondly the soap had both Hindi and Marathi dialogues and though the proportion of Marathi spoken was obviously more given its  a Marathi serial, the male lead is a North Indian who plays the role of a Hindi-speaking guy who comes to Mumbai from Benaras to pursue a job. As the actor playing the role is a Hindi speaking person, he is not fluent in Marathi and as the character demands, he is always found speaking in Hindi. A few cute tidbits of Marathi is what he attempts but that’s it. So for a Marathi serial to have the main lead speak Hindi was path breaking in a big way. And though this was a risky bet the serial makers took, it paid off well.

The story revolves around Gauri, a typical middle-class Maharashtrian girl who works in a private firm, she lives with her parents and grandmother (aaji), brother and sister in-law. Gauri’s family is shown to be very progressive in terms of their thinking. Her father (very well essayed by Mohan Joshi) is very attached to his daughter, he encourages her to work and pursue her career. He also supports his wife who is a school teacher and his mother in-law (aaji) who lives with them. This was another giant leap that this soap took – depicting aaji as someone who is the maternal grandmother but lives with her daughter and their family.

Aaji is another lovable feisty character who is forever cracking jokes, having witty comebacks and quarrelling in a light hearted manner with her son in law.  The best part about her character is that she is a self-reliant woman who cooks and supplies meals in and around her vicinity by putting her skills to use and helping the family financially rather than being the typical aaji who just sits and reads Gayatri Mantra the whole day.

So Shiv, the guy from Benaras moves in as Gauri’s neighbour and after the initial quarrelling, they fall in love. No prizes for guessing that family resistance will follow from both sides, the couple will go through tough times, decide to sacrifice their love and marry someone chosen by their family to make their parents happy, but finally, the parents realise their folly and give in. They get married amid much pomp and show and that’s when the serial should have gracefully ended. It would have left an inedible mark in all our minds as a soap which was not ordinary, attempted to do things differently and succeeded. But alas, the producer’s greed for TRP’s got the better of him and they probably decided they should earn more – at the cost of the serial losing its credibility.

Shiv and Gauri get married and move to Benaras to live with his extended family. Gauri who was once an independent bold working girl who had dreams and was not afraid of speaking up is now seen clad in a Gujarati sari, with her head always covered in a ghoonghat, and is forever thinking about what to cook for Shiv’s family to impress them. Her mother in-law, who was never happy with this alliance, is plotting ways to take her down and her well-wishers – Dadiji (Shiv’s grandmom) who is the head of the family is trying to safeguard her interests.

At one point when Gauri visits her parents after marriage and informs her father that she is resigning from her job he stops her and asks her – “Why would you do such a thing? What’s the use of educating you if all you would do is cook at home? Whatever you do make sure you work and remain independent. Find a job in Benaras but do not quit.” His advice is ignored though as our heroine has only goal in life now- be a good homemaker.

Whenever she talks to her parents and aaji on the phone, her primary topic of interest is what new dish she can cook for Shiv’s family and she is always seen discussing recipes with her aaji. The last straw was when Shiv’s family admonishes her for calling her husband by his name. This is blasphemy they roar and she then starts addressing him as Shuklaji much to the delight of not just his family but Shiv as well who should have ideally made his family understand that addressing the husband by name is normal nowadays and they should not be appalled by it.

As I shook my head in disgust and was disappointed that one more serial, that too one which looked so promising, and had broken so many barriers from its inception, has now taken the same old gender biased, stereotypical and so out-of-sync-with-reality view – I decided the least I could do is stop watching it and make sure I write down my views on this. Not that one less TV tuning in at 9 pm for the soap makes a huge difference but I hope that there are more like me who will not tolerate this nonsense dished out to us in the name of entertainment and put a full stop to this. The message will surely reach the show producers and others someday and I hope that day comes soon.

The post ‘Kahe Diya Pardes’ – Another Soap Which Turned Out Stereotypical And Disappointing appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

Christmas Celebrations, Santa’s Love Fascinate Delhiites

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Aaqib Javeed/Khalid Khan

Christmas was celebrated in the national capital with much fervour and gaiety on December 25. Worshippers thronged churches and cathedrals decorated with twinkling lights and the celebrations were held at various places to commemorate the birth of Jesus Christ. Marketplaces wore a festive look as sparkling Christmas trees and gift items adorned the shoppers. Hundreds of devotees congregated at churches for prayers. Love and lights, filled with vigorous energy gave people the feel to cherish its charisma. Christmas lovers felt the excitement of Santa and the hangover remains the days after.

Aaqib Javeed and Khalid Khan turn their lens towards the capital to gauge the spirit of the festival.

 Aaqib Javeed is a freelance journalist based in New Delhi. His stories have also been featured in Huff Post, The Citizen and other publications. 

Khalid Khan is a freelance journalist based in New Delhi. He completed his Masters in Convergent Journalism from Central University of Kashmir in 2015 and his photo stories have been appeared in The Citizen and regularly contributes to newspapers as well.

The post Christmas Celebrations, Santa’s Love Fascinate Delhiites appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

7 Horribly Sexist Ads From 2016 That Made Us Cringe

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Even though 2016 is nearly over, it seems as if Indian advertising is still labouring under highly sexist strategies to market and sell products. Yes, we’ve had quite a few progressive ads this year, but unfortunately, these have been far outnumbered by the ones that have objectified women, reduced women to gender stereotypes, or portrayed them in a terrible light overall. Throughout the year, there have been many ads that made us facepalm, but here are seven that really got under our skin:

1. When Amazon Thought Shopping Was Only A Woman’s Prerogative


Beginning with a bunch of men complaining about how their wives are ‘shopaholics’, this ad tries to ‘break stereotypes’ by showing that women don’t just shop for themselves, but for their husbands too! Except, this isn’t a breaking of stereotypes at all. It ends up gendering the act of shopping – which is ridiculous in the first place, because it is completely valid for a person of any gender to love to shop. But not only this, the ad endangers a woman’s agency when she’s shopping – because it implies that splurging on oneself is ‘vain’ while splurging for the man in your life is a means of ‘showing love’.

2. When Max Fashions Thought Women ‘Make Their Husbands Pay’


Speaking of ridiculous stereotypes surrounding women and shopping, here’s another ad which ends up reinforcing the same. It portrays a lying husband, who is ‘made to’ make up for his errors by taking his wife shopping and buying her clothes. Disturbingly enough, the ad ends up attaching a price tag to this, calling it the ‘cost of damage control’ – as if a woman’s self-worth and value in a relationship could be reduced to a monetary amount.

3. When Pepe Jeans Tried To Force Gender Binaries On Kids

“Give Your Kid a Makeover”, this ad proclaims, as it depicts a young girl initially dressed in conventionally ‘masculine’ clothes and, post-makeover, in ‘feminine’ clothes. To have binaries of gender, femininity and beauty imposed on a kid this young (and by a brand that sells children’s clothing) shows how deep patriarchal conditioning goes and how severely we need to question it.

4. When A Nando’s Ad Horrifyingly Objectified Women

This particular print ad by Nando’s India blatantly objectifies women – comparing parts of the female anatomy to meat – and in doing so, it promotes rape culture in disgusting ways. It reduces female bodies to something edible, something up for display before the male gaze, and the imagery used is distinctly reminiscent of assault. Even though Nando’s ultimately issued a public apology after the significant outrage surrounding the ad, that, in no way, dilutes how messed up the ad’s message is.

5. When This HT Classifieds Ad Was Casteist, Colorist AND Sexist

Matrimonial ads in India have never been the most progressive, but it seems like ads for matrimonial services aren’t either. This ad for ‘HT Classifieds’ – the matrimonial section of The Hindustan Times – goes to show that a ‘fair, convent educated Brahmin girl’ is still the ideal standard of beauty in India. This is not only casteist, classist and colorist (i.e., privileging fair skin) but, also reduces a woman to her physical appearance even though, ironically, the point of the ad seems to have been to assert the opposite.

6. When A Karachi Brand Used Honor Killings To Sell Pizza

Honour killings have plagued Pakistan for a while now, and the recent murder of model Qandeel Baloch only served to illustrate how terrifying the reality still is. In light of this, to have this Karachi-based pizza joint, The New York Pizza, use honour killings to advertise their product not just trivialises the issue, but is in ridiculously bad taste. More than a thousand women have lost their lives to honour killings in Pakistan alone, and that’s only a fifth of the global figure – hence, to reduce this issue to a marketing strategy is deeply problematic.

7. When Jack and Jones Encouraged Sexual Harassment In The Workplace

Not only does this billboard ad objectify women, but it normalises sexual harassment in the workplace – an issue that too many working women face in India, and it doesn’t help that it had Ranveer Singh’s face on it, who is one of the most recognisable and impressionable figures in India. If our public figures continue to gloss over sexual violence, and disregard consent, then it sets a disturbing example indeed. Though Ranveer Singh eventually issued an apology, and the billboard was taken down, that doesn’t make this ad’s message any less sexist.

What does it say about us as a society when the media that we consume on an everyday basis can be so deeply misogynistic? Since advertising is something that has such a widespread reach, it needs to become more responsible, needs to stop pandering to the heterosexual male gaze, and needs to start giving women and minorities the respect they deserve – and we hope that in the coming year, we are able to see that happen more often.

The post 7 Horribly Sexist Ads From 2016 That Made Us Cringe appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

Mohd. Shami Just Brilliantly Slammed The Trolls Who Attacked Him And His Wife On FB

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Mohammed Shami, an Indian fast bowler, became the target of a bunch of uneducated, fanatic, racist and sexist dolts on Facebook when he posted a picture of self along with his wife. They chided Shami for violating norms of Islam as his wife’s body was not veiled under a Burqa. Some of them even questioned the religion of Mohammed Shami and asked him to remove “Mohammed” from his name.

The story did not end here. After Shami wished to his followers Merry Christmas on Facebook, the same bunch of uneducated fools made venomous remarks against him for hailing Christianity. They castigated Shami for “diluting” the values of Islam.

As an Indian Hindu, who has studied in a Christian college and visits Muslim friends during Eid, I fear this kind of bigotry and divisive mindset of the uneducated fools. Religion is a private affair and everyone has the fundamental right to practice his religion as per his/her will. Freedom of faith and belief is the basic doctrine of our constitution explicitly mentioned in the Preamble. But when a group of people tries to force their individual beliefs on others, they not only interfere with the individual liberty of the other person but also vitiate the values of their own religion, which in any case preach the acceptance of divergent views and tolerance towards others sect. The ones who try to display their religious fanaticism on the internet by spewing venom against the likes of Mohammed Shami are the ones who don’t understand the values, moral and faith of any religion.

I was glad that Mohammed Shami reposted the pictures on Facebook and gave a befitting reply to the haters through his stinging retort. Despite the divisive tactics of many groups, cricket is one organisation which has remained secular in nature and religion has never been able to create a divide among the players. Mohammed Shami has won many matches for India through his bowling and every Indian, be they Hindu/Muslim/Sikh/Christian is proud of him.

The people who have vomited rubbish on his page should introspect. They should rather care about making their own lives better and thinking about own affairs. Those who live thousands of years in the past and desire a theocratic state based on one single religion should stop dreaming. Diversity, dissent and democracy, based on rule of law, forms the Idea Of India. No individual, religion, group, party, region can supersede the Idea Of India. Hatred and bigotry can lead them to anywhere but god.

The post Mohd. Shami Just Brilliantly Slammed The Trolls Who Attacked Him And His Wife On FB appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

‘डियर 2016’ के ‘दंगल’ में ‘उड़ता’ बॉलीवुड: 2016 की कुछ बेहतरीन फ़िल्में

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साल 2016 में मेरे सिनेमा देखने की शुरुआत एक ऐसी फिल्म से हुई जिसका पहला शो देखने लगभग पांच-छह लोग आए थे। ये फिल्म थी ‘चौरंगा’ जिसे मेरे कॉलेज के डबल सीनियर (जमशेदपुर और जामिया) बिकास रंजन मिश्रा ने बनाई थी। फिल्म में नाम बड़ा नहीं था, इसीलिए एक बेहतरीन कहानी भी एकाध शो बाद ही भुला दी गई। समाज की लगभग हर समस्या का कॉपीबुक ट्रीटमेंट थी ‘चौरंगा’ जैसे आप कोई फीचर फिल्म नहीं, किसी फिल्म स्कूल के स्टूडेंट की डिप्लोमा फिल्म देख रहे हों। फिल्म के शुरुआती क्रेडिट्स में ये बताया जाना कि ये एक हिंदी नहीं खोरठा फिल्म है, मेरे लिए पहला अनुभव था।

‘वज़ीर’ अमिताभ बच्चन के लिए एक और शानदार फिल्म रही। कोरियन फिल्म ‘मोंटाज’ मैं देख चुका था, इसीलिए इसकी हिंदुस्तानी नकल में मेरी कोई ख़ास दिलचस्पी नहीं थी। फिर भी महिला मित्र के साथ हॉल जाने का सुख मैं कभी मिस नहीं करता।

‘साला खड़ूस’ और ‘मस्तीज़ादे’ एक ही भाषा में अच्छी-वाहियात फिल्मों के विलोम की तरह एक ही हफ्ते में रिलीज़ हुए। मैंने दोनों देखी और अपना विश्वास मज़बूत किया कि राजनीति से लेकर ‘नई हिंदी’ के लेखक हों या हिंदी फिल्में, सनसनी हो तो दर्शक, पाठक या मतदाता सब जेब में होते हैं। ‘फितूर’ एक ओवररेटेड फिल्म साबित हुई और अगर ये नब्बे के दौर में आती तो कुमार सानू जैसा कोई सिंगर इसे हिट करा सकता था। ‘नीरजा’ एक शहीद एयर होस्टेस की सच्ची घटना पर आधारित फिल्म थी और ठीकठाक बनी थी।

हंसल मेहता की ‘अलीगढ़’ साल की सबसे अलग फिल्म रही मगर दर्शक इसे भी नहीं मिले। ऐसी फिल्मों से बॉलीवुड का क़द पता चलता है। ‘की एंड का’ मुझे एक मैच्योर फिल्म लगी और मुझे फिर लगा कि मल्टीप्लेक्स का दर्शक ही आने वाले वक्त का सिनेमा तय करता रहेगा। शाहरूख की ‘फैन’ एक अलग कोशिश तो थी मगर अंत तक आते-आते आप शाहरुख के फैन होने की बजाय किसी पंखे से लटक जाना पसंद करेंगे।

अश्विनी तिवारी की ‘नील बट्टे सन्नाटा’ ने इस साल सबसे अधिक चौंकाया। एक मां और बेटी एक ही स्कूल की एक ही क्लास में पढ़ने जाते हैं। ये सोच कर ही फिल्म देखने का मन कर जाएगा। एक शानदार फिल्म को बार-बार देखा जाना चाहिए। ऐसी गंभीर फिल्म उसी वक्त में हिट होती है जब सनी लियोनी की ‘वन नाइट स्टैंड’ को भी ठीकठाक दर्शक मिलते हैं। इमरान हाशमी ‘अज़हर’ में कॉलर तो सही उठाते रहे मगर फिल्म मीठा-मीठा सच का जाल बनाती रही और उसी में उलझ कर रह गई। एक और भारतीय कप्तान ‘धोनी’ भी इसी साल पर्दे पर उतारे गए और अज़हर से ज़्यादा इमानदारी से उतारे गए।

‘धनक’ नागेश कुकनूर स्टाइल की एक और बेहतरीन फिल्म थी। हालांकि मैं अपने परिवार के जिन बच्चों के साथ फिल्म देखने गया था उन्हें ‘बजरंगी भाईजान’ भी बच्चों की ही फिल्म लगती है, इसीलिए इस फिल्म का पसंद न आना लाज़मी था। ‘तीन’, ‘रमन राघव-2’ एक्टिंग पर आधारित फिल्में रहीं जिन्हें देखने में पैसे बर्बाद नहीं हुए।

इन सबसे अलग 2016 को याद रखा जाना चाहिए ‘उड़ता पंजाब’ के लिए। भविष्य में हम किस तरह का सिनेमा चाहते हैं, ये फिल्म उस का एक बयान समझा जाना चाहिए। फिल्म की बहादुरी इसी में समझ आनी चाहिए कि सेंसर बोर्ड ने इस फिल्म पर तलवार जितनी कैंची चलाई, एक दिन पहले फिल्म लीक भी कर दी गई और फिर भी लोग सिनेमा हॉल तक देखने पहुंचे।

आशुतोष गोवारिकर की ‘मोहनजोदड़ो’ उनके फिल्मी करियर का बड़ा रिस्क थी। एक तरह की चेतावनी भी कि हर बार एक ही फॉर्मूला लगाने से ‘लगान’ नहीं बनती। फिल्म में ग्लैमर ज़्यादा था और इतिहास कम इसीलिए वर्तमान के दर्शक उसे ज़्यादा पचा नहीं पाए। मुदस्सर अज़ीज़ की फिल्म ‘हैप्पी भाग जाएगी’ एक नई तरह की कॉमेडी थी। लड़की अपनी शादी से भागकर जिस ट्रक में कूदती है, उसे सीधा पाकिस्तान पहुंचना होता है। इस तरह पाकिस्तान से रिश्ते तीन घंटे मीठा बनाए रखने के लिए फिल्म का योगदान नहीं भुलाया जा सकता।

साल 2016 के सितंबर का महीना बॉलीवुड के लिए सबसे अच्छा रहा जब ‘पिंक’ और ‘पार्च्ड’ जैसी दो साहसी फिल्में पर्दे पर आई। आने वाले समय में इन फिल्मों को पूरे दशक की सबसे अच्छी फिल्मों में भी गिना जाए तो मुझे ताज्जुब नहीं होगा।

‘डियर ज़िंदगी’ इस साल की उपलब्धि कही जा सकती है। सिर्फ इसीलिए नहीं कि फिल्म अच्छी है, मगर इसीलिए भी भी कि शाहरूख अपनी उम्र के हिसाब से रोल करने लगे हैं। आप आलिया भट्ट की तारीफ में इस फिल्म पर बहुत कुछ पढ़ चुके हैं। मगर ये कहानी अकेलेपन के डॉक्टर जहांगीर खान की भी थी। जिनके पास दुनिया को ठीक करने की दवा तो होती है, उनकी अपनी दुनिया बहुत बीमार होती है। क्या हम सब ऐसे ही नहीं होते जा रहे। अकेले लोगों का ऐसा समाज जिनका इलाज किसी छप्पन इंच के डॉक्टर के पास नहीं। ‘दंगल’ इस साल की आखिरी बड़ी हिट है। हिट नहीं भी होती तो भी इस फिल्म का चर्चा में आना तय था। ये फिल्म हमें आश्वस्त करती है कि ‘16 दिसंबर’ वाली भयानक राजधानी दिल्ली के बहुत पास लड़कियां समाज के अखाड़े में ख़ुद को बारीकी से तैयार भी कर रही हैं। इसीलिए समाज को थोड़ा विनम्र और महिलाओं के प्रति थोड़ा भावुक हो जाना चाहिए।

मेरी टॉप 10

चौरंगा, वज़ीर, अलीगढ़, नील बटे सन्नाटा, डियर ज़िंदगी, उड़ता पंजाब, पिंक, पार्च्ड, दंगल, एम एस धोनी

The post ‘डियर 2016’ के ‘दंगल’ में ‘उड़ता’ बॉलीवुड: 2016 की कुछ बेहतरीन फ़िल्में appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

अफ्रीकी चाइल्ड सोल्जर्स की सच्चाई दिखाती ‘बीस्ट ऑफ़ नो नेशन’

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सन 2012 में नवम्बर या दिसंबर का महीना था, अफ्रीका के एक छोटे से देश  मलावी के ‘कूला हाइड्रो पॉवर प्लांट’ में इलेक्ट्रिसिटी कमीशन ऑफ़ मलावी के प्रोजेक्ट इंचार्ज मफेट चिकूसे के साथ शाम की चाय पे बातें हो रही थी। मुझसे उम्र में करीब 15 साल बड़े चिकूसे, इंजीनियरिंग से लेकर अफ्रीकी देशों की सामाजिक संरचना के बारे में मुझे काफी सारी बातें बताया करते थे। उस दिन हम उसी साल मार्च में पश्चिम अफ्रीकी देश माली में हुए सैनिक विद्रोह की बात कर रहे थे, साथ ही उन्होंने मुझे सोमालिया, रवांडा और डी.आर.सी. यानि कि डेमोक्रेटिक रिपब्लिक ऑफ़ कांगो के बारे में भी बताया। इसके साथ बातें, सैनिक विद्रोह और हिंसा में बच्चों के इस्तेमाल के बारे में भी हुई। कल शाम को नेटफ्लिक्स की एक फिल्म “बीस्ट ऑफ़ नो नेशन” देखते हुए एक बार फिर वो शाम याद आ गयी।

सालों से अफ्रीका के कई  देश गृहयुद्ध और हिंसा की आग में जल रहे हैं और इस हिंसा का सबसे काला पहलू है, बाल सैनिक यानि कि चाइल्ड सोल्जर्स, “बीस्ट ऑफ़ नो नेशन” इसी मुद्दे पर बात करती है। 2015 में आयी यह फिल्म, नाइजीरियाई लेखक उज़ोडिन्मा इवेला के इसी नाम से लिखे एक उपन्यास पर आधारित है। फिल्म का निर्देशन किया है कैरी जोज़ी फुकुआंगा ने और मुख्य भूमिकाएँ निभाई हैं इदरिस अल्बा और घाना के बाल कलाकार अब्राहम आटाह ने।

ये फिल्म कहानी है करीब 10 साल के बच्चे ‘आगू’ (अब्राहम आटाह) की जो गृहयुद्ध से जूझ रहे पश्चिमी अफ्रीका के एक काल्पनिक देश में अपने परिवार के साथ रह रहा है। हिंसा की चपेट में आकर आगू के पिता और भाई अपनी जान गँवा देते है और उसकी माँ और बहन उससे बिछड़ जाते हैं। अपनी जान बचाने लिए जंगल में छिपा आगू, एक विद्रोही दल के बीच फंस जाता है जिसके ज़्यादातर लड़ाके बच्चे हैं और इस दल का ‘कमांडेंट’ (इदरिस अल्बा) आगू को एक सैनिक बनाने की बात कहकर उसे अपनी बटालियन में शामिल कर लेता है। इससे आगे की कहानी जानने के लिए बेहतर होगा कि आप खुद ही फिल्म देखें।

बाल कलाकार अब्राहम आटाह और इदरीस अल्बा का सशक्त और जीवंत अभिनय फिल्म की सबसे बड़ी खासियत है। किस तरह से बच्चों के हाथों में बंदूकें थमा दी जाती हैं और हिंसा का उन पर क्या प्रभाव पड़ता है, इसे फिल्म में बेहद अच्छे से दिखाया गया है। एक 10 या 12 साल के बच्चे के नज़रिए से हिंसा को दिखाने में फिल्म निर्देशक सफल रहे हैं। युद्ध की अनिश्चितताओं से घिरे फिल्म के किरदार इन बच्चों का खुद को फंसा हुआ महसूस करना, छोटी उम्र में डर और तनाव से बचने के लिए नशे का आदी हो जाना और बाल सैनिकों के साथ होने वाले यौन उत्पीड़न को भी यह फिल्म प्रभावी तरीके से दिखाती है। इस फिल्म के डायलॉग्स पर भी काफी मेहनत की गयी है, ऐसे कई संवाद हैं जो दिलो दिमाग में बस जाते हैं। युद्ध के हालात में हिंसा के लिए मजबूर आगू का एक डायलॉग है कि, “अब भगवान् ने मुझे सुनना बंद कर दिया है, माँ! बस तुम्हारी ही वो आवाज़ है जो मुझे लगातार बढ़ते रहने को प्रेरित करती है।“

10 साल के एक बच्चे की कश्मकश जिसे एक वयस्क की तरह सोचने पर मजबूर कर दिया गया है, फिल्म के एक सीन में बहुत खूबसूरती से दिखाई देती है जब आगू सोच रहा है कि युद्ध ख़त्म हो जाने के बाद भी वो एक आम बच्चे जैसा नहीं रहेगा। यह फिल्म खासतौर पर आगू के ही किरदार के चारों और घूमती है, लेकिन सत्ता और नियंत्रण की चाह में कुछ भी करने का इरादा रखने वाले ‘कमांडेंट’ के रोल को इदरिस अल्बा ने बेहद सटीकता से निभाया है। बैकग्राउंड म्यूजिक और कैमरा वर्क भी फिल्म का एक सशक्त पहलू है। अगर अलग तरह के संवेदनशील सिनेमा में आप रूचि रखते हैं तो ये फिल्म आपके लिए ही है, साथ ही फिल्म के कुछ दृश्य बेहद हिंसक हैं तो बच्चों के लिए ये फिल्म अच्छा सुझाव नहीं है।

युद्ध की त्रासदी में किस तरह बच्चों का भविष्य तबाह हो जाता है, यह फिल्म इस बारे में एक मजबूत संदेश तो देती ही है साथ ही ज़मीनी हकीकतों को ध्यान में रखते हुए एक आशा की किरण भी दे जाती है। आज जिस जगह हम खड़े हैं वहां से युद्ध की त्रासदी को समझ पाना शायद आसान नहीं है, लेकिन बच्चों को हिंसा की आग में झोंक देने के मुद्दे पर दुनिया का ध्यान खींचने वाली ये फिल्म, हमारी समझ को बढ़ाने में एक अच्छा कदम साबित हो सकती है।

 

 

The post अफ्रीकी चाइल्ड सोल्जर्स की सच्चाई दिखाती ‘बीस्ट ऑफ़ नो नेशन’ appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.


How Bollywood Has Taught Us That Stalking Someone Is OKAY

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Like every morning, I was standing at the bus stop in Kalkaji, Delhi, waiting for the bus. A guy came near me. He said something to me which I didn’t get. I completely ignored him and stepped aside and maintained some distance from him, as he looked drunk. He again came closer to me and said something, which I again couldn’t hear. I was getting late and waiting for the bus to arrive. I shut him up by asking him to stay away from me. But, he didn’t listen. When I took the bus, he followed me. Now, I was a bit scared of him as he was sitting just behind me even after I changed my seat. This whole thing was observed by an another man who was standing beside me at the bus stop. I didn’t realise, but he had taken the same bus. He helped me by scolding him and telling him to behave. When the bus was about to reach my stop, I saw him carefully to figure out if he was following me or not. Thankfully, he was not behind me. I got down from the bus and went to my class. But, I had a regret. Why didn’t I answer him properly? Why did I get scared of him? What if that man had not scolded him and that drunkard followed me to my class?

Well, stalking of girls is so common nowadays. Boys find it to be a very cool way to impress a girl. But seriously, it’s so cheap. Bollywood movies have created this idea, of impressing girls by stalking. There’s a ‘yes’ in her no. This is a common perception created by such movies, which encourage men to do that. Male actors stalking or hitting on a female actress in the name of love is considered to be a romantic way of impressing her. But clearly, that is sexual harassment which we don’t find incorrect, only because it’s a film and they are actors.

AIB’s new video about harassment in Bollywood movies showed how it has been portrayed in the industry from generation to generation. And how, by this, a man in Australia escaped conviction in a case of harassment of  two ladies, because he claimed that Bollywood movies taught him that forcefully pursuing a woman would make her fall in love with him.

Well, this is something one should be concerned about. This form of expressing love should be changed. This is high time now. We should really be done with such stupidity. Harassment in the name of love needs to be stopped.

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Images source: Youtube

The post How Bollywood Has Taught Us That Stalking Someone Is OKAY appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

Dangal: A Sociological Review

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One of the major motivations for me to watch “Dangal” was its poster that featured girls with the ‘boy-cut’. Another one was the associated murmurs that claimed it to be another film that propagates ‘women empowerment’.

After watching the film, I felt that the understanding of ‘women empowerment’ in our society is still limited, empowerment is being ‘equal’ or ‘nearly equal’ to men.

In the film, Mahavir Singh Phogat, a wrestler from a Bhiwani district, Haryana, after many attempts, lost the hope of having a son who could make his dream of winning a gold medal for the nation come true. The disappointed man became optimistic on the day when his daughters beaten up two young boys. This act motivated Mahavir to train his daughters to become wrestlers. It should be noted that he saw the scope of making his dream come true which made him imagine his daughters in a role of a wrestler. At this point, I perceived that Mahavir was not much different from any other parent of our society who puts the burden of their unfulfilled dreams on the shoulders of young children. Nonetheless, the idea of training his daughters for being wrestlers was a radical one, as it was different from the hitherto gender roles in that society, as described in the film, Mahavir faced criticism from the patriarchal society.

The process of becoming a wrestler was coercive and involved a forceful giving-up of ‘worldly pleasures’ that any child would have enjoyed at that age.  The ‘boy-cut’, then, was the need of the situation because the long hair was attracting lice from the mud over which the girls were being trained by their father. However, this became a symbol of an ‘obedient daughter’ in the second half of the film where it was not needed. The song ‘Haanikarak Bapu’ aptly expresses the feeling of a typical child who is undergoing the hegemonic parental pressure of becoming someone of becoming someone without her own willingness.


At this point, the girls were persuaded by a female friend who was married off at the young age of 14. She mentions that the sisters were lucky to have a father who thinks something for them and considers them as daughters, as against the others (including her own father) who consider a girl child, ‘a burden’ who should be sent off to another house as soon as possible. At this point, I wondered if the film is trying to communicate that being treated as a ‘child without rights’ is good because it is still better than becoming some other female (or a burdensome child) in the community.

At this point, I was able to draw a similar analogy of a kid whose parents were doctors and the dream of the parents was to make their child ‘a better and far more successful doctor or scientist’. Later on, the kid was forced to follow a tight (yet different) schedule of studies that has a rigorous training in mathematics and physics or biology at a relatively younger age. This child is also forced to give-up ‘worldly pleasures’. Such a child, later in life, may misinterpret this interest in becoming a doctor or a scientist. Else, alternatively accept this interest of becoming a doctor or a scientist.

Nonetheless, later in the film, the elder daughter, now becomes motivated to sail the boat to her father’s destination. Eventually, she gains physical strength to beat even the strongest of the male wrestlers in the community and goes on to become a national champion.

The film also featured the contestation between the liberal lifestyle which the elder daughter (Geeta Phogat) was adopting at National Academy of Sports (NSA), Patiala and the relatively conservative, transcendental lifestyle, which was enforced by her father. It can be argued that the later lifestyle was important for her to be focused on becoming a great wrestler. The narrative of the film was criticising the lifestyle (and the short term arrogance) by citing it as one of the reasons for her defeat in a number of international competitions. The mud-wrestling match between the father and daughter was symbolic of this contest.

After a few scenes, the girl realises that the father was right. At this point, she cuts her newly grown hair to accept the old (but archaic) lifestyle again. It is worth noticing that the ‘boy-cut’ here was not ‘needed’ as the girl was now playing mat-based wrestling matches. The ‘boy-cut’ was a symbol for the subservient, in other words, the ‘obedient daughter’ of a father.

Later, the movie tends to diverge from this logic by bringing the nationalist rationale in the movie. The scene where the father (Aamir Khan) motivates his daughter to become a role model for other girls in the society. Surely, she did everything to become a role model. However, Geeta as a role model for other girls in the society is different from Geeta as a daughter in the first place.

As a role model, she will be a representative of a sport which has never been thought as girl’s sport. Her image will motivate other girls to ‘choose’ wrestling out of their interest irrespective of whether or not their fathers would want them or not. But Geeta as a daughter became a wrestler, at least from the perspective presented by the film, only to fulfil her father’s dream, she didn’t ‘choose’ to become one.

Hence, it can be concluded that Dangal presents a ‘limited’ version of women empowerment whose protagonist is a patriarch. Namrata Joshi aptly describes this in her review featured in The Hindu on Thursday. She describes Mahavir “a patriarch who may seem rigid, unbending and dictatorial; whose ways may seem to cause immediate pain and discomfort but ensure a happy future for the daughters (and the nation) in the long run.” But not a ‘patron’ for women empowerment.

The post Dangal: A Sociological Review appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

Travelled On A Bombay Local? This Short Film Will Remind You Of That Unique Experience

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Being mass media students, we keep making films for college fests. We heard about MAMI Film Festival and saw this as a big opportunity. We thought of participating in that as we had never made a film for a platform outside college.

What motivated us for this movie was the subject. As the criteria was ‘roots’ and ‘home’, we thought what could be better than the Mumbai locals as a subject. It is the spirit of the city and the people. We started researching a bit but were not convinced by the same old documentary style of filmmaking. Though the subject might appear too mainstream, our idea was to show locals in such a way that no had seen before. A lot had already been made on the local trains and we didn’t want to show the same thing again.

So we came up with the idea of giving voice to the local. What would a train think of the city, its own perspective about the people. What also amused us was the thought of the locals having a large family of trains spreading across the city. Another important aspect was that the local trains somehow symbolise the local people of Mumbai which was quite interesting. The fact that how we could incorporate the documentary style of filmmaking to this and create a new kind of genre ‘Docu-Fiction’ in which we had a certain amount of creative liberty.

We scripted the whole thing in 4-5 days, shot in 2 days and edited it overnight. The original music also was created overnight while the editing was in progress. The voice over was an integral part of the film and we wanted an authentic feel. We found Bhartiji’s voice, who works at my friend Kanishk’s place (who co-wrote and did the music) really interesting and asked her to do the VO.

The selection at MAMI was a huge thing for us. And the ‘Special Jury Mention Award’ was just overwhelming. We had no such plans to take this any further. And when Filmfare introduced the short film awards this year, we sent our film just for the sake of it. Now it has been selected in amongst the top 44 films in India. It feels really great.

The post Travelled On A Bombay Local? This Short Film Will Remind You Of That Unique Experience appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

Is There Islamophobia In The Movies We See?

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Movies act as a medium through which we can affect the general viewpoints of individuals. Shockingly, most Indian movies happen to depict Muslims and Pakistanis through a predominantly negative perspective. Books might be read by many, but movies are seen by too many. The movies have a long lasting impact on its viewers. Sometimes, the audience is able to connect even with a fictitious animated plot. At the same time, movies can be the creator of the worst stereotypes that we believe in. The depiction of Islam and Muslims in films and TV influences our behaviour and intimidates our own personal freedoms. Mainstream movies ranging from Hollywood blockbusters to Bollywood masalas portray rough and overstated stereotypes of Muslims and perpetuate Islamophobia amongst the society. It would be unfair to deny that films have belittled Muslims as vicious, dangerous, violent, threatening, and reinforce biases among viewers.

I believe it is wrong on our part to depict terrorists or gangsters by misusing Muslim names for the characters of antagonists in our Bollywood films. One of the best movies of Aamir Khan is “Sarfarosh”, where an extremely popular Pakistani vocalist Gulfam Hassan (Naseeruddin Shah) sustains and supports the spread of terrorist activities in India. There was another movie called “Fanaa”, where Aamir khan himself enacts a Pakistani terrorist named Rehan. There is a list of movies where Pakistanis and Muslims from various countries are being implicated as terrorists. “Agent Vinod”, “Roja”, “Kurbaan”, “Fiza”, “Dhokha”, “Aamir”, “Phantom” and “Neerja”, to name a few. Sadly, this fuels the feeling of hatred and enmity against Islam. An ideal terrorist in movies is someone who wears a skullcap, has a misbaha in his hands, with surma in his eyes and a tawiz around his neck.

The possibility of terrorism inside India is frequently brought up with regards to the Kashmir issue in movies like “Mission Kashmir” (1998) and “Fiza” (2000), where Muslims are portrayed as terrorists. Old movies demonstrated Kashmir as being generally populated by Hindus (“Kashmir Ki Kali”, 1964; “Jab Jab Phool Khile”, 1965). But at the same time, two recent big budget movies, “New York” (2009) and “Kurbaan” (2009), contend that its American Islamophobia which gives rise to terrorists.

Generally, Muslims in the Hollywood silver screen exist as one-dimensional characters: ignorant and intolerant menaces who simply kidnap or execute westerners in the name of their god. If you are really the one who has the buzz for Oscar movies, then you’d have realised that Hollywood now stands out from literature and music. It has been focusing on the same political stuff for almost two decades now. It has been a long time since 9/11 and more than three decades since the Iranian hostage emergency, yet two of the most commended movies in recent times were, “Zero Dark Thirty” and “Argo”, which were; Best Picture finalist and Best Picture winner, respectively. As usual, both movies focus on the enmity between the Western and Muslim world.

In “Zero Dark Thirty”, for instance, Muslim characters are displayed as an undifferentiated mass of foes, with a beard or being disguised in a burqa. They are tortured in the worst way possible to get information regarding Osama Bin Laden. Their purpose behind fighting is irrelevant as they were not even a part of any agency.

A definitive accomplishment of the “Zero Dark Thirty’s main characters serves to legitimise torture. All through the motion picture, horrific instances of torture are excused due to the possibility of eventually capturing Osama Bin Laden and put a stop to his terrorist activities. Torture is portrayed as something that was essential to find Bin Laden. Initially, the very first scene in the film, “Zero Dark Thirty” uses accounts of good guys and bad guys for spectators’ identification with the CIA and outrage towards the terrorists. Various CIA authorities had apparently confirmed that none of the intelligence that resulted in the death of Bin Laden even originated from detainees that were in the United States’ possession. This historically false portrayal serves to create an image of the Arab/Muslim as someone who would surely be involved in terror activities. This serves to take extreme measures against them, which later seems to get justified. At the point when a detainee questions the allegations put on him, he’s portrayed as a liar. This strengthens the stereotype that Muslims as violent, dangerous, and tricky liars. Torture is once again legitimised on the grounds that they never come clean and third degree measures are needed to make sure they do accept the crimes which they never even intend to do. Movies like this have the potential to encourage negative thoughts regarding the Muslim community.

The movie Argo, on the other hand, demeans the image of Muslim men and ladies for brutality and lifting AK-47s. This gives the feeling that the whole Muslim world is barbaric and savage as a result of Islam. Another Oscar winning movie, “The Hurt Locker” makes us perceive that every Muslim in Iraq in a suicide bomber. I’m not advocating Osama Bin Laden or Ayatollah Khomeini. They definitely committed sins which can’t be defended by anyone. Unforgivable atrocities have been committed in the name of Allah, just as Americans have carried out their disguised terrorism for god and country. The distinction that Hollywood regularly sustains is that the Americans are working for a more prominent good, while the inspiration of the whole Muslim world is both barbaric and totalitarian.

When will the film industry realise the impact of their one sided movies on the public opinion? Movies like “Zero Dark thirty”, “American Sniper”, “Argo”, “Taken”, “The Hurt Locker”, “Body of Lies”, “Munich”, “White House Down”, “London Has Fallen”, “A Mighty Heart”, “13 Hours, and every other action movie which has a Muslim antagonist has just paved way for more intense Islamophobia in the West.

If you are a fan of Hollywood action films such as James Bond movies then you’d have noticed that initially the villains were Soviets, then Chinese and now they are Muslims. In a way, they spread their propaganda through their films. Hollywood never disregards any culture that could give it huge incomes and revenues. Henceforth America’s grudging admiration for China’s communist government despite ideological differences does have a reason. No production house can bear the cost of not showing its movies in China when the market opens. Chinese individuals are currently being depicted as hardworking and also boring sometimes in Hollywood movies. This is in contrast to their depiction of Chinese people as poor labourers and immigrants 50 years back. Muslim countries, on the other hand, don’t contribute anything to the revenue of Hollywood movies.

Coming back to Bollywood, We have a director who makes a beautiful movie like Bajrangi Bhaijaan, but after a few months, the same directors releases Phantom. Is the collection of movies really more important than national interest? It is horrible that elected governments are doing nothing against this open defamation of Muslims and Pakistanis. It is the matter that these movies are exceptionally harming the Muslims everywhere throughout the world and are having far worse impacts. I don’t recall Pakistanis films depicting Muslims being slaughtered in India after 9/11 or the genocide of Muslims in 2002 Gujarat riots. In times where India and Pakistan are not on good terms and are attempting to resolve their past clashes and advance peace, we have to realise that such controversial subjects and films can really upset the efforts made by both governments.

Bollywood has ended up being greatly inspired by Hollywood in the last few decades. Muslim representation in Bollywood has gone from ‘exoticization’ to ‘demonisation’. Despite the fact that they were stereotyped, they were reclaimed by their representation as the custodians of tradition, culture and customs in the nation. The 1950s and 1960s were the years of Muslims as royals, the lustful Nawabs, their Havelis and tawaifs. They were evident in films during that time. In the 1970s and 1980s, the Nawabs turned into the protagonist’s friend, or his or her friendly neighbour. The Americans had begun their tussle with Muslims in 1990 during the Gulf War. After the opening of the market to the Americans in 1991, Bollywood began erasing the characters of meek and benevolent Muslims from the movies. Soon enough, the Bollywood industry began imitating Hollywood in vilifying the Muslim community by depicting them as villains, either as Pakistanis or as a terrorist. Also, the pious Maulavis were being shown as masterminds inducing terrorist activities in ‘India’. Sadly, the stereotyping continues till date.

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Images source: YouTube

The post Is There Islamophobia In The Movies We See? appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

Dear Karan Johar, Stop Making Fun of Homosexuality

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Dear Karan,

I was barely sixteen when, in the third season of “Koffee with Karan”, Ranbir Kapoor and Imran Khan kissed.

It was momentous for someone like me – a queer teenager struggling with her sexuality – to see a show as mainstream and widely-watched as yours portray same-sex intimacy, and that too, between two equally mainstream male actors. I finally felt like I was getting the queer representation I deserved. Around the time the episode aired, that was incredibly rare in any form of Indian media – and made me feel at least a little more confident in my own queerness.

However, the very next moment, you (and Ranbir and Imran) laughed the kiss off – like it was some sort of extended gag, declaring “no homo” to the world, and all of my previous confidence and hope was shattered.

That was 2010. But since then, this has become somewhat of a pattern.

Heterosexual actors come on your show, queerbait the audience and make innuendoes about your sexuality. You laugh along, condoning and even participating in this lampooning of queerness, and your ratings continue to spike.

None of this is surprising, of course, because your films – from “Kal Ho Naa Ho” to “Dostana” have done the exact same thing for years – turned the very hint of a gay relationship into a joke. In fact, in the past, you have even tried to explain away the homophobic mess that was “Dostana” by saying that it at least “brought the conversation of homosexuality into the drawing room of every urban home”, and perhaps, that’s what you think “Koffee with Karan” is doing too by at least bringing up the subject. But in a country where section 377 is a stark reality, where most of us who are queer are forced to live in our closets for the fear of violence and discrimination, bringing up the subject, and then associating it with something negative, ends up normalizing queerphobia.

I have always admired how masterfully you seem to handle public conversations about your sexuality. Despite speculations and leading questions, you have always held your own when it has been brought up, and have always created your own narrative around it, rather than be subject to that of a media which is hell-bent on seeing it as cause for scandal.

At the AIB roast, you made not-at-all subtle references to your sexual orientation, and even kissed Ranveer Singh, making it clear that you weren’t bothered by public perception. And earlier this year, you wrote a series of columns where you addressed the media’s fascination with your sexuality and again, took control of the narrative.

You are constantly pushing the envelope with just how explicit you can get about your sexual preferences, and the way you keep pulling that off without a hitch every single time is nothing short of brilliant. But it’s also equally frustrating, because the reason why you can afford to be in charge of your own narrative is the privilege you come from, which very few have in India. In a country where even conversations about heterosexual sex are taboo, you are in a unique position of power to get away with your insinuations about your sexuality. But that’s why it rankles so much, because, instead of putting this privilege (and your significant influence in the film industry) behind spreading positive messages about LGBTQ rights and identities, you end up doing the opposite.

It’s no longer 2010, but I am still as desperate for LGBTQ representation in media now as I was then, and I bet there are others like me too – who just want to see queerness being positively portrayed for once. Fortunately enough, the past year has actually been good on that front, through films like “Kapoor and Sons” and “Aligarh”, and online content like “All About 377” and “Sex Chat With Pappu and Papa” – but how can these small victories be sustained when someone as as influential and as vocal as you, is taking the conversation backwards rather than forwards?

I do not expect “Koffee with Karan” (which is largely about celebrity gossip), or your films, to suddenly centre around gay rights, but if you do choose to talk about homosexuality and can’t do so in mature or at least sensitive ways, then maybe just…don’t?

The post Dear Karan Johar, Stop Making Fun of Homosexuality appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

हेल्लो! आई एम लल्लन फ्रॉम इलाहाबाद।

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इस वर्ष से फिल्मफेयर पत्रिका ने  ‘फिल्मफेयर शॉर्ट फिल्म पुरस्कार’ की पहल की है। कम अवधि की बेहतरीन फिल्मों को पहचान का एक सकारात्मक मंच मिला है। पुरस्कारों के लिए चालीस से अधिक फिल्मों को नामांकित किया गया है। इन फिल्मों में दिव्यांश पंडित की फिल्म ‘लल्लन फ्रॉम इलाहाबाद’ देखी।

ये काम के लिए इलाहाबाद से मुंबई आए युवा लल्लन की कहानी है। लल्लन के केन्द्र में ईमानदारी -वफादारी का मूल्य है। एक मनमौजी हाऊस सरवेंट की ज़िम्मेदार आदमी बनने की कहानी है। लल्लन का मन काम में नहीं लगता था। पिताजी जिस घर में भी काम करने भेजते कुछ न कुछ गड़बड कर काम बिगाड़ दिया करता था। काम छूट जाया करता था। या हरकतों को देखते हुए छुड़ा दिया जाता। अमूमन घर का काम करने वाले लड़के शहर आकर उसकी चकाचौंध से घिर जाते हैं। जिस जिम्मेदारी को लेकर बाहर निकलते उसे भूल कर गैर किरदार की हानी कर बैठते हैं। फिल्म लल्लन समान सैकडों युवाओं के किरदार को विजय की दिशा देती है।समाज में अपने महत्व को पहचानने का संदेश देती है। जिम्मेदारियों में खुशियों का एहसास जगाती है।

दिव्यांश ने फिल्म के ज़रिए गम्भीर तत्वों को हल्के फुल्के अंदाज़ में रखने की अच्छी कोशिश की है। कॉमिक मोड में चलते हुए भी कहानी अंत में जिम्मेदार किरदार का गम्भीर संदेश दे जाती है। लल्लन की ठेठ इलाहाबादी ज़बान कानों को भा सी जाएगी… लल्लन का ‘लल्लन फ्रॉम इलाहाबाद’ बोलना भा जाता है। जिस चतुराई से उसने चोर को हवालात भेजा वो भा जाता है। मालिक की कड़वी बातों को भूलकर घर को लूट से बचा ले जाना, लल्लन के बारे में बहुत कुछ कह जाती है।

मालिक-मालकिन की गैर मौजूदगी में चाहता तो वो भी चोरी कर सकता था ! लेकिन चोरी करके  मां -बाप का नाम ख़राब नही करना करता। घर में चोरी करने आए छोड़ का साथ दे कर माल लूट सकता था। टेबल पर रखा रुपया गायब होने पर  मालिक पहले उसी  से  पूछताछ करते हैं। चोरों की  तरह तलाशी ली गई..लेकिन वह चुप रहा, क्योंकि वो ग़लत नहीं था। हालांकि उसे बुरा तो ज़रूर लगा था।लेकिन घर का काम करने वालो की जिन्दगी में तो यह रोज की बात होती होगी। हाउस सरवेन्टस का काम में दिल न लगाना या छोड कर चले जाने के पीछे मकान मालिक भी बडी वजह होते हैं।

हर रोज़ कितने ही बेकसूर हाऊस सरवेंटस को आए दिन चोरी के इल्ज़ाम से गुज़रना पड़ता है। किसी घर में बहुत दिनों तक टिके रहना एक चुनौती होती है। सबसे ज्यादा नुकसान खुद के लोगो से ही उठाना पड़ता है। लल्लन के केस में ही देखिए कि पड़ोस वाले बंगले के नौकर ने उसे मालिक से साईकिल मांगने के लिए बरगलाया था।

फिल्म के केन्द्र में पिता-पुत्र सम्बन्धों का धागा भी है। स्वभाव से मस्तमौले लल्लन को जिम्मेदारी का एहसास दिलाने वाली शक्ति पिता थे। लल्लन के किरदार में परिवर्तन की परते उसे घर से मिली सीख का भी  असर थी। कोशिश तो खुद की उसने लेकिन प्रेरणा कही और पे विद्यमान रही। इस छोटी सी फिल्म में मुझे रिश्तों की जीत का स्वाद मिला। पहले कई जगह काम बिगाड़ने बाद पिता ने लल्लन को बम्बई समझाकर भेजा  था। बाप से किए वादे का महत्व पहचान कर लल्लन बडी सहजता से घर व काम के प्रति अपनी जिम्मेदारी को निभा जाता है। आखिर में यही समझ आया कि जिम्मेदारी खुशी लाती है। किरदार बनाती है। आदमी को दरअसल आदमी बनाती है।

The post हेल्लो! आई एम लल्लन फ्रॉम इलाहाबाद। appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

Hindi Films Which Saw Homosexuality In A New Light In 2016

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2016 is going to bid us goodbye very soon. Bollywood is in high spirits as it is capping off the year with a massive hit like “Dangal”, cocking a snook at demonetization imposed a few weeks back. If we keep the most successful and 100 crore entrants of 2016 at bay and take into account movies which succeeded in touching the untouched chords of the audience and breaking some widespread stereotypes, one film which surely finds its rightful place in the list is ‘Aligarh’. The film did not set the box-office on fire. Neither did it join any coveted club. But it made people talk about homosexuality in public domain once again after India’s top Court reinstated the ban on it in 2013, overturning the 2009 decision of Delhi High Court which decriminalised consensual homosexual sex in private.

Before and after the release of widely acclaimed ‘Aligarh’, people re-engaged in conversations about the LGBTQ community which has been forced to live in the closet even after 70 years of independence. Based on a true, heart-wrenching story, a professor’s fight to live with dignity and not feeling ashamed of his sexual inclination and what he engages in within the confines of his room was beautifully written and shown on celluloid by writer Apurva M. Asrani and filmmaker Hansal Mehta respectively.

Yes, it is true that the film did not change the status quo as far as laws governing LGBTQ people in India are concerned, but it did make some section of the society to become far more outspoken in their support for the suppressed community. And that, according to many, was the biggest victory of the film.

We know that while many nations across the globe are striking down bans on same-sex marriage, it may take India, the biggest and greatest democracy in the world, many more years to accept love beyond gender binaries, but Bollywood did perform some much-needed introspection in 2016. Contrary to popular beliefs and stereotypes, now the new gay man in Hindi films is not way too ‘effeminate’. His hands, as engrained in the public perception, are not lumpy and he does not swish around to get anybody’s attention anymore. No one is mocking his mannerisms at workplace and in public. He does not dress up and walk in a manner which most homophobic people find obnoxious and frown upon, as if thinking that a minor community will vitiate the entire humanity on Earth. In fact, the new gay guy in Bollywood is just like any one of us, competent enough to lead and live his life the way he wants to. In ‘Aligarh’, he is a professor at the very prestigious Aligarh Muslim University. Without feeling a pariah, he can fit in as comfortably in a family or group as Fawad Khan did in ‘Kapoor & Sons’. In the very beautiful film ‘Dear Dad’, he is courageous enough to come out to his son on a road trip.

This year has indeed seen a positive change in the depiction of LGBTQ characters in films. So before the year wraps us, let us have a look at some most notable Hindi films which saw homosexuals and homosexuality in a new light in 2016.

Aligarh

As already mentioned, “Aligarh” is a film which will claim the first spot if a list of ‘Best Films on the Depiction of Homosexuality in Hindi Films’ is ever made. Every scene, every shot and every frame of the film engage and move you so much that you cannot afford to keep your eyes off the screen. Manoj Bajpayee so convincingly brings forth the pain and pang of a professor thrown out of his university on the basis of his sexual orientation that, after a few minutes into the film, you too start feeling the anguish of his grief risen out of society’s vexatious attitude. Kudos to the writer that he did not stick to the clichéd depiction of gays in popular media and portrayed his protagonist as normal and natural. Manoj Bajpayee is one of the finest actors of Bollywood and his performance in the film proved the same all over again.

Kapoor & Sons

When the trailer of “Kapoor & Sons” came out in the beginning of the year and the audience was introduced to a dysfunctional family of Kapoors, most of the girls (and some boys too) went weak in the knees after getting a glimpse of the epitome of handsomeness Fawad Khan on screen. Everyone had assumed that it was going to be a triangle among the characters of Alia Bhatt, Sidharth Malhotra and Fawad Khan. But no one would have ever thought that Fawad actually had a man in his life instead of a woman. This could happen because there was not a single stereotype of homosexuality attached to his character, because the writer did not take the conventional route of depicting a gay man and hence reinforce the idea of homosexuality as implied and demonstrated in every mainstream representation. He showed his character like anyone else. Director Shakun Batra garnered a lot of praise for the characterization.

Dear Dad

It must have been very difficult for a father to tell his son about his sexuality. To break the news, he embarks on an impromptu road trip to the boarding school of his teenage son. But the secret comes tumbling out rather abruptly for the son as he overhears his closeted dad revealing his sexuality to his ill grandfather who can neither move nor talk. Though the film ends on a happy note with the son accepting his father the way he is, “Dear Dad” was praised for touching on the theme of alternative sexuality in an intelligent way. The coming of age story did not show its gay protagonist as a man roaming around to attain sexual encounters. Arvind Swamy plays the character with dignity. The makers did not force him to exhibit any of the personality trait Bollywood has been accused of associating with gays. Rather he was shown as a suave and dignified man.

Dishoom

The film was not centred around the topic of alternative sexuality. Rather it was all about brawn and beating of goons. But, taking everyone by surprise, Akshay Kumar did a cameo in it wherein he played a gay man. Though his character was not totally clean of stereotypes, it did not smack of caricaturish treatment from any angle.

As a society, we need a massive overhaul. Only then we will be able to dismiss the media image of LGBTQ people and look at issues like sexuality with a modern viewpoint. It is a welcome change that at least the biggest film producing industry on the globe has started seeing the LGBTQ community with a new lens. They say that cinema is a mirror of society. If that is true, then this mirror has now started showing a somewhat clear picture. But a long path is yet to be trodden.

The post Hindi Films Which Saw Homosexuality In A New Light In 2016 appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.


What The Hell Makes A Story Viral? ScoopWhoop’s Sattvik Mishra Has The Answers

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“How far will my story go?”

This question preys on every writer’s mind throughout the writing process. It is common knowledge that every story doesn’t travel the same distance. While writing, you may have experimented over and over, tried different permutations and combinations, with the aim to achieve a consistently successful output for your stories. After all, we’re all competing with so many kinds of content with overlapping targets – a video of a pet, a listicle about the best books to read, or a piece about the best rugs to tie your room together, and so on.

For all the writers who have wondered if there is a secret formula for success in content creation, watching this video of Sattvik Mishra, co-founder of ScoopWhoop, delivering his talk at an event organised by INK is a must. ScoopWhoop, which was founded in 2013, has built an impressive database of 30 million users in just three years. And having been a founding member of the team that achieved this mammoth task, Mishra has collected a bagful of lessons on what works and doesn’t when it comes to writing a story, which he shares.

At a time where writers everywhere want their stories to be discovered by thousands of people, Mishra’s advice on impactful content creation and delivery is extremely helpful and thought-provoking.


This post is a part of a tech and entrepreneurship series by Youth Ki Awaaz, in collaboration with INK. This series aims to highlight unheard stories of individuals who had the courage to follow their dreams, and their journeys of success and failure. Watch more videos from INK here, and if you want to share the story of an inspiring entrepreneur, submit here.

The post What The Hell Makes A Story Viral? ScoopWhoop’s Sattvik Mishra Has The Answers appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

To The Maker Of The Homophobic Video Promoted As ‘Comedy’ And Seen By 60,000 People

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Dear Rishhsome,

I saw a video you recently posted, which maybe you think is meant to empower gay couples, and I need to tell you how utterly upsetting it is.

The video has over 60,000 views on Facebook, and honestly, I don’t think it deserves any of the attention it has garnered so far. The said video opens up with a bearded ‘gay’ guy creeping up on his – straight roommate? Best friend? I don’t really know what. There’s a ‘straight’ chap irking his shoulders and calling his gay companion names like “nangi aurat.” Cut to the next scene and the two bearded dudes are enjoying a drive in a balmy sunny afternoon, when the ‘gay’ man grabs the hand of the ‘straight’ one, only to be insulted again. (You do realize homosexuality isn’t the same as hiccups, right? We gay men don’t get sudden and uncontrollable bouts of grabbing the hand of any male around us.) Later, we see the ‘gay’ dude first dancing to some supposedly seductive or romantic number in the bedroom, and travelling faster than the speed of light to haunt the seemingly distressed and frightened ‘straight’ boy on the couch, and then the video ends (thank God!).

I reached out to you on Facebook, asking you to take down the video. Which you did. But you and I still need to talk.

Tag All Your Gay Friends” the video read. I wonder if people who enjoyed the video have gay friends to introduce them to a reality they seem so detached from. Personal misconceptions aren’t any of my concern. But turning them into a video and utilising your influence over social media to propagate homophobia is!

Perhaps you and your followers cannot relate to the everyday-struggles, troubles and tribulations of the gay community because hey, as you said in your comment with the laughing emoji, you are a straight dude, right? Moreover, you have the beard game going on for you, hence further affirming your cisgender, hyper-masculinity!

Perhaps it was just one of those days when sense chooses to absolutely abandon the human race, because there were people not only appreciating your “acting skills” but also calling the same a “mood-elevator”, “awesome” and whatnot!

But I, for one, am clearly not amused. Here is a reality check for you, Rishhsome, and for more than 60,000 people who have watched, liked or appreciated this completely distasteful video.

This video does not empower but short-sells the everyday-struggles of the gay community – and I am not even touching upon the entire spectrum of the LGBTQAI+ lives here. It reduces us from the status of being humans, and puts us back to being the laughing stock of the society. When I finally started believing in Bollywood again after their sensitive portrayal of homosexuality in movies like “Kapoor and Sons” and “Aligarh”, your video brings back blasts from the past, like Abhishek Bachchan and his contemporaries prancing around in “Dostana”, mocking the gay community, condensing our lives, hopes and aspirations to merely a bunch of effeminate stereotypes, packed up in pink.

I know systematic oppression, alienation, and discrimination from society would never have been part of your formative years, like it was for so many of the gay men you feel entitled to mock in the name of light humour.

Not only was this video insulting to the gay community, it was also misogynist. I fail to understand why anyone would refer to a shirtless, bearded, seemingly cisgender guy as “nangi aurat” because he is gay. Listen to me carefully now, because I am going to tell you a secret that is going to change your life. I don’t think anyone ever told you this before, but Females and Gay Men are NOT THE SAME THING. And if you think calling bearded gay dudes “aurat” is supposed to be insulting, you are simply someone who believes males are superior to females.

These “gay friends”, that everyone is having so much fun mocking in the video, are real people. They are students, employees, entrepreneurs, and more; besides trying their best to safeguard their fundamental right to live with dignity and privacy, they also have to fight a colonial law like Section 377.

There are gay guys, who collect sleeping pills every night, simply to end their existence. There are young gay teens living in hostels that are bullied and sexually abused every night, simply because they are ‘effeminate’ and, apparently, cannot stand up against a gang of powerful, privileged, macho bullies.

We don’t need comedy like this to ‘empower’! We need people to stop appropriating us and our lives, all for the simple need to gain more followers and subscribers. We need fans and subscribers to actually introspect, check their privilege and utilise the same to heal the world that has systematically oppressed, abused and appropriated marginalised communities.

Each gay person in India is strong and resilient. Every day that we struggle to express and assert ourselves, fight or negotiate with the oppressive system and society, we empower ourselves. Every gay teen or ageing elder gay man, choosing to live instead of ending his life, is already empowered.

We fight the law and the government alike for respect and dignity, but it looks like we now have to spend our time fighting videos like these, too.

The post To The Maker Of The Homophobic Video Promoted As ‘Comedy’ And Seen By 60,000 People appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

For Us Girls Growing Up In India, Carrie Fisher Was ‘More Than Just Princess Leia’

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It’s 1977 in our galaxy when “Star Wars” hits the screens, and simultaneously, in a galaxy far, far away, Luke arrives on the Death Star and determinedly proclaims, “I’m Luke Skywalker, I’m here to rescue you.” But as the camera shifts to Princess Leia, she, in a reclining position, frowns and asks, “You’re who?

It’s a small moment, but an incredibly significant one. Because, with it – with that one line, with one defiant arch of eyebrow, Leia completely flips the script. She makes it abundantly clear that she may be in distress, but she’s no weak ‘damsel’ – especially not one that needs a male saviour. As the story progresses, we see her leading the rebellion against a fascist regime, fighting on the front lines for her rights and the rights of her people, and doing it all on her own terms, rather than take orders from the men around her. And that isn’t just Leia’s legacy, it’s Carrie Fisher’s too.

The actress, writer and activist who passed away on Wednesday at just the age of 60, was more than just Princess Leia – she was a feminist icon for the ages, and, for sc-fi loving girls like me, an immensely powerful female role model in a form of media where those don’t come by easily.

The “Star Wars” franchise essentially started out as a male fantasy, and everything about Princess Leia was at first, constructed in a way to pander to the heterosexual male gaze. But Carrie Fisher took back the narrative – she chose to portray Leia as a woman who was in charge (often superior to the men around her), who was unapologetic, and who was unflinching and brave in the face of adversity. She made rewrites and added her own notes to the original scripts to achieve all of this, quite literally taking the responsibility of positive female representation into her own hands.

And for someone like me – a female “Star Wars” fan in a geek culture that’s largely male-oriented and discredits and trivializes us female fans – that was momentous. Carrie Fisher made me, a teenage girl halfway across the world from her, believe that I could, too, be the princess of my own destiny. That I could lead my own rebel alliance against the Star Wars “bros” who constantly questioned my devotion to a piece of popular culture just because of my gender. Carrie Fisher made it okay for girls to be strong, and for girls to fantasize about being strong; and to never have to disavow one’s femininity for it.

Her politics were far ahead of her time. In the late 70s and 80s, when women weren’t being given enough of a voice, Fisher’s rang out boldly and loudly against Hollywood sexism. She spoke at length about being sexually objectified (and was heavily critical of those who fetishized Leia’s ‘gold bikini’ scene), about women being stereotyped, about the condescension of her male peers, about the unfair standards of female beauty, and later, about ageism in the industry. She was also vocal about her struggles with bipolar disorder and addiction – breaking the stigma around these conversations way before they even began being debated.

I have always felt a deep, abiding connection with her despite living in a completely different cultural context than what she inhabited, and that’s because her struggles always seemed relatable, and relevant. Just last year, she was busy promoting the seventh installment of “Star Wars”, and in every single interview, she absolutely decimated patriarchy. In one of the most memorable interviews, she said, “even in space, there’s a double standard for women.” Of course, she was talking about the ridiculous demands the makers of “Star Wars” had thrust upon her to alter her body for the role, but the words also felt more universal. Our society, however progressive it may seem at a given point, still has double standards imposed upon women at every interval; and Carrie Fisher encouraged us to keep calling it out.


As a brilliant Twitter thread pointed out, General Leia Organa taught us to continue to stand up for what’s right even when everything else is lost, she taught us not to bow down in the face of misogyny, to continue to work hard, and to be a leader, in every way. That’s what Fisher symbolized. And, like my adolescent self, I still aspire to be as fierce and unapologetic as her.

In one of the anecdotes she recounts in her memoir, “Wishful Drinking”, she talks about how George Lucas (the writer-director of “Star Wars”), had asked her to not wear a bra in a scene (a clear attempt to objectify her). When Fisher had refused, and asked him to explain, he had justified it by saying that due to the presence of anti-gravity in space, one’s body expands and one can get strangled by their underwear. Responding to the ridiculousness of this claim, she had said: “now I think that this would make for a fantastic obit—so I tell my younger friends that no matter how I go, I want it reported that I drowned in moonlight, strangled by my own bra.”

But oh, Fisher left us so much more gloriously. She went down not strangled by her bra, but by strangling the patriarchy with it. May the force always be with her.

The post For Us Girls Growing Up In India, Carrie Fisher Was ‘More Than Just Princess Leia’ appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

New Book About BJP And Its Trolls Confirms Our Worst Fears But Falls Short

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Something smells rotten on Twitter, and if you go by the faceless eggs – you know it’s the trolls.

Trolls. This is a term that has come to signify anyone who goes trigger/keypad happy when faced by an opposing viewpoint. Lacking logic and perhaps even decency, these most often nameless, faceless but sometimes wholly visible people attack those they don’t agree with. From famous journalists to vocal feminists, to those of opposing political parties – trolls spare none. From death threats to rape threats (reserved for women) they pack much garbage in their cannon.

In her book “I Am A Troll” that’s caused a fair storm which has now begun to subside as is the case with most ‘explosive’ revelations these days, Swati Chaturvedi goes after these trolls, allegedly in employment of the ruling party – the BJP. Her investigation as she calls it, is ‘inspired’ by her own experiences and those of her ‘fellow citizens’ who have been on the wrong side of trolling.

Because on the right-side, if you go by the book, are the bhakts and the Sanghis.

A veteran journalist, Chaturvedi, in this quick-read (roughly 150 pages), maps out how some of the most vitriolic handles on Twitter are those that are ‘“Blessed to be followed by PM Modi”. The PM follows them, they follow him, and they also follow those who speak against him – attacking them at any given opportunity in what looks like a fully organised, coordinated game plan. Heading it is none other than the BJP’s IT cell chief – Arvind Gupta – from the social cell located at 11 Ashoka road. Through her conversations with “over thirty BJP social media volunteers” and Sadhavi Khosla (a former BJP social media cell member, and the only one we get to know by name), the author takes us through how social media attacks are planned (the most famous being the ones on Aamir Khan and Snapdeal), executed and propagated by the BJP social media cell. In it, she quotes a few of the unnamed trolls she met, RSS techies, does interviews with BJP General Secretary Ram Madhav and even the man leading the AAP’s social media cell – Ankit Lal.

For anyone on Twitter, the examples of toxic hate spewed by the Twitter handles she quotes, many of them carrying the legit blue tick, are not shocking or surprising. Nauseating, yes.

Sample this:

Even more nauseating is the fact that when this Mahaveer’s handle was suspended by Twitter, the trolls campaigned to have it overturned with the hashtag #IStandWithMahaveer – and were joined by BJP ’s Union Minster for MSME, who also follows him. Twitter soon reinstated Mahaveer. Victory.

So not only are the trolls let loose on dissenters, they are also abetted and aided by BJP’s leaders, shows Chaturvedi. How else does one justify that many of these abusive handles are followed by the PM himself, who has consistently remained silent on why he continues to follow such people.

There is also evidence cited for how Twitter trends are coordinated, and the most peculiar example of how Thailand surfaces as place of origin for many tweets that make positive news about PM Modi trend. Ankit Lal from AAP, who Chaturvedi says “tracks the ruling party’s social media as part of his work”, presents information on the same, casting doubts about how either the “BJP social media control centres have started using virtual private networks (VPNs) to hide their location and identity… The other possible explanation is that the BJP has hired a marketing agency in Thailand to do their online work.”

Complete with an appendix that comprises a list of trolls followed by the PM, interview with Lal and suggested readings, you finish the book that confirms things you already suspected.

But. But. But.

As much as one would like to applaud this book for its courage to take the names it takes and questions it raises, the whole thing rests on a flimsy premise. Information that is public knowledge – how active the BJP ’s social media cell is, the IT shakhas of the RSS in Bangalore and now Gurgaon – is presented as new information, when it isn’t actually. And that the whole thing is masterminded by BJP top bosses rests on the testimony of unknown, ‘volunteer’ sources and one Sadhavi Khosla.

That Chaturvedi lets Khosla carry the sole burden of veracity is surprising. Khosla’s claims in the book are not above suspicion. Coming from a family of known Congress supporters, her switch to BJP and then disillusionment after volunteering with it at great personal cost, and her reason to reveal all so as to “atone for the sin” that she believes she has committed is a slightly, as we say, filmy explanation to digest. In the 2 years that she volunteered with the BJP and tweeted and shared and spread the information she was asked to, never resorting to abuse and threats though as she says, it is only when actors like Shah Rukh Khan and Aamir Khan too came under attack, that the cover seemed to lift from Khosla’s eyes. There is even a tale of how seeing her say ‘anti-Muslim’ things, her husband reminds her of how their first nanny in the US who took care of their baby boy was Pakistani. And that does it for her and she quits the BJP.

Pardon me if I sound like a cynic, but even though as a social observer I am inclined to believe the claims Khosla and Chaturvedi make in this book, because I see evidence all around me, I am disheartened at how the book fails to stand up to journalistic scrutiny, thereby doing more damage than good. In the current scenario of fake news and post-truth, from a book such as this one that sought to expose the huge ‘digital army’ of the ruling dispensation via an intense ‘investigation’, you expect better research and definitely better objectivity. That you can poke so many holes in the narrative defeats the purpose of it being held up as evidence of how the BJP operates. For really, how can you cite the AAP social media chief and one other analyst as authorities on the BJP’s dirty game? Political bias much? And of course, other parties and people are let go scot-free, even when we know that everyone plays a dirty game – on Twitter and off it.

We live in suspect times. News is suspect, evidence is suspect. What we need are solid, uncompromised, objective facts to help us wade through this information flux that we are currently in the midst of. Journalists, above all others, have increased responsibility to not fall prey to this ping-pong of claims and counter claims. There is just way too much rhetoric clouding the truth today, and no matter how good your intentions to expose something, without substantiation, your heart being in the right place doesn’t cut it anymore.

Because if it did, you’d have no right to blame the trolls or their nationalist hearts.


“I Am A Troll” by Swati Chaturvedi  –  published by Juggernaut Books and available on the Juggernaut app.

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Featured image source: Vinay Santosh Kumar/Hindustan Times via Getty Images

The post New Book About BJP And Its Trolls Confirms Our Worst Fears But Falls Short appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

Out Soon: A Play On India’s Pregnant King To Change Views About LGBTQ People!

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She scissored the curls away but I remember this sensation very vividly – it was not like she was cutting hair, it was as if I had a pair of wings beneath my shoulder-blades, that the flesh had all grown over, and she was slicing free.” – Sarah Waters

The Supreme Court of India in its pioneering judgment in 2014 recognized the third gender along with the male and female. Technically this prevents individuals and organisations from discriminating against transgender people. But the reality is different. A judicial ruling is of little help if people do not change their thinking and their attitude towards these people.

The status of the LGBTQ community in India is still ambiguous; their identity muddled. Heteronormative society tries to avoid them as much as possible and basically, intentionally or unintentionally, ignores their very existence by pushing them to the background. Our conditioning is such that the only ways in which we are used to seeing or thinking about transgender people is of them begging at a traffic signal or being made fun of.

The Indian entertainment industry has been no different. Barring a few films and plays, the majority has represented the community as an aberration, not fit to be understood and hence not deserving of an equal standing with the rest of society; and this has done more damage than good to the image of an already marginalised and silenced community, by simply making queer characters a subject of ridicule.

In very few stories in films and on stage, do we see an attempt to go beyond stereotypes and understand the world of the third gender. One such example is the play, “Seven Steps Around The Fire”, by Mahesh Dattani. In this play he weaves the story of the murder of Kamala, a beautiful eunuch who dares to marry the son of a politician. The play highlights the deplorable conditions of transgender people in India and the fate that awaits them if they aspire to step out of the filthy margins their life is relegated to. In “Dreams of Taleem”, Sunil Shanbag sensitively portrays the isolation felt by its gay protagonists. Some of the other directors and playwrights who have successfully potrayed the LGBTQ issues on stage have been Mahesh Elkunchwar, Tripurari Sharma, Lilitte Dubey (again in a Mahesh Dattani play “On A Muggy Night In Mumbai”), Happy Ranajit (“A Straight Proposal”) and some others.

A recent film in which the protagonist meets an ignominious end is Hansal Mehta’s “Aligarh”. Based on the life of Professor Shrinivas Ramchandra Siras who taught Marathi at Aligarh Muslim University, and was persecuted and victimized for his sexual orientation, the film is a nuanced exploration of what it means to be homosexual in a largely homophobic country. Kalpana Lajmi’s “Darmiyaan”, also narrates a heart breaking story of an aging film actress, who hides the true identity of her son when she realises that her son is an ‘eunuch’. There are couple of other films like Amol Palekar’s Daayra or Pooja Bhatt’s “Tamanna” which portrayed the community sensitively addressing the gender stereotypes. On the contrary, regional films in India have been quite progressive in dealing with the issues. Films like Rituparno Ghosh’s “Chitrangada”, “Memories in March” and “Arekti Premer Golpo” (just another love story) can be hailed for highlighting various aspects of gender and sexual identity. B S Lingadevaru’s “Naanu Avanalla”, Ligy J. Pullappally’s “Sanchharam”, Ravi Jadhav’s “Natrang” are some of the notable films in this direction.

However, not only are plays and films that deal with the issue of LGBTQ rights few and far between, the reception of such movies mostly always court controversy. “Aligarh” was given an adult certification by the censor board citing the reason that it was not appropriate for all kinds of audiences. Who can forget the rampage by Shiv Sena after the movie “Fire” was released, even though the censor board had let it pass without any cuts? And many other movies such as “My Brother Nikhil”, “Bombay Talkies”, “Shabnam Mausi”, or “Tamanna” that deal with sexuality and its expressions, have hardly got enough attention for them to spread much awareness about the issue. These are a beginning though.

As a team when we decided to conceptualise “Flesh” – which deals with the LGBTQ issues – it was out of the need to speak out, break the stereotypes and bring in a fresh perspective with a new story. Some of the team members including the cast, who belonged to LGBTQ community, wanted to highlight that our mythology and religious scriptures stems from an ancient culture which was far more tolerant and accepting towards the community. And for that the team felt “The Pregnant King” by celebrated author and mythologist Dr. Devdutt Pattanaik is an apt narrative. The play highlights homosexuality and transgender issues in the time of Mahabharata with a story which can be related to even in today’s modern times. But above all, it tells a human story of Yuvanashva, a childless king, who accidentally drinks a magic potion meant to make his queens pregnant and gives birth to a son. Much like the issues of LGBTQ community faces today, Yuvanashva struggle to understand his own gender role, with his desire to be accepted for what he is, and his efforts to break free of the shackles of his identity.

Any play, film or art form has the potential to become an agent of social change. They bring forward the issue and open minds while entertaining. And if the voices in those creative expressions belong to the very people who it is basically meant for, then those expressions truly come alive in a performance. “Flesh” has those voices. You will hear them – the dreams, the aspirations, the desire to be mainstreamed – loud and clear. And we hope that it will open your mind to the ‘unknown’ and help you make room for all – man, woman and everything in between.

“Flesh” will be staged on January 14, 2017, 7PM at LTG Auditorium, Copernicus Marg, New Delhi.

Featured Image courtesy of Kaushik Bose.

The post Out Soon: A Play On India’s Pregnant King To Change Views About LGBTQ People! appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

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